Wednesday, October 30, 2019

Preaching Podcasts on Sundays in November and Advent 2019

We've been busy.

Prof Althea Spencer-Miller of Drew University Theological School and Dean Joshua Davis, Dean of the Alabama Integrative Ministry School, and I have been creating a podcast series: Preaching Podcasts for Pundits and Public Proclaimers with the support and promotion of the Bishop T Stevenson School of Ministry in the Diocese of Central Pennsylvania.

We have just finished Sundays in November and Advent 2019 and are now embarking on Christmas Day, Christmas 1 & 2, and Epiphany 2020. 

Our Podcasts for Preachers, Pundits, Parishioners, and Public Proclaimers takes Lectionary readings as a starting point to explain the Bible in simpler, less complex ways than formal seminary or divinity school education. Podcasts are now recognized as a different but powerful form of learning. Episodes provide listeners with alternative and memorable ways to take in and understand complex ideas.

We know that Episcopal, Lutheran, Presbyterian, and UMC pastors, priests, and parishioners across the country want to understand, teach, and proclaim the Bible and ways Scripture is presented in the weekly Lectionary reading three-year cycle. Christian educators and parishioners don’t always have money or the time to take 12-week courses in person or online in a seminary or a local educational institution. We know they don’t  always have access to good theological education in each church, parish, synod, or diocese in part because clergy are stretched too thin. We also know that there are also church phobic people like nones or dones who nevertheless take the Bible seriously. And we now know that podcasts are a serious pedagogical alternative to in person traditional education. Podcasts can reach constituencies in and beyond denominational affiliations.

Our podcasts offer:

· Conversation amongst accessible core scholars Deirdre Good (Stephenson School for Ministry, Dio of Central PA), Althea Spenser-Miller (Drew University Theological School), and Joshua Davis (Alabama School for Ministry)
· Weekly focus on lectionary texts and current issues for sermon preparation in Episcopal, UMC, Lutheran, Presbyterian, and other denominations
· Comprehensible public cutting-edge scholarship by theologians in Church & Academy

 Why not try our podcasts

Sunday, October 06, 2019

Preparing to go on a Pilgrimage A

(Bruce Feiler) Six stages characterize every pilgrimage:

  • The Call: The opening clarion of any spiritual journey. Often in the form of a feeling or some vague yearning, that summons expresses a fundamental human desire: finding meaning in an overscheduled world somehow requires leaving behind our daily obligations. Sameness is the enemy of spirituality.
  • The Separation: Pilgrimage, by its very nature, undoes certainty. It rejects the safe and familiar. It asserts that one is freer when one frees oneself from daily obligations of family, work, and community, but also the obligations of science, reason, and technology.
  • The Journey: The backbone of a sacred journey is the pain of the journey itself. In India, pilgrims approach the holy sites barefoot. In Iraq, they flagellate themselves. In Tibet, the more difficult the trip the most merit the pilgrim acquires. In almost every place, the travelers develop blisters, hunger, and diarrhea. This personal sacrifice enhances the experience; it also elevates the sense of community one develops along the way.
  • The Contemplation: Some pilgrimages go the direct route, right to the center of the holy of holies, directly to the heart of the matter. Others take a more indirect route, circling around the outside of the sacred place, transforming the physical journey into a spiritual path of contemplation.
  • The Encounter: After all the toil and trouble, after all the sunburn and swelling, after all the anticipation and expectation comes the approach, the sighting. The encounter is the climax of the journey, the moment when the traveler attempts to slide through a thin membrane in the universe and return to the Garden of Origin, where humans lived in concert with the Creator.
  • The Completion and Return: At the culmination of the journey, the pilgrim returns home only to discover that meaning they sought lies in the familiar of one's own world.

What did I really see this day?

"It is a startling truth that how you see and what you see determines how and who you will be…. Ask yourself: What way do I behold the world? Through this question you will discover your specific pattern of seeing."

He then describes and comments on the implications of various styles of vision. Here is a short list, which he elaborates on in his book:

• To the fearful eye, all is threatening;
• To the greedy eye, everything can be possessed…HAVING has become the enemy of being;
• To the judgmental eye, everything is closed in definitive frames;
• To the resentful eye, everything is begrudged;
• To the indifferent eye, nothing calls or awakens…indifference is necessary for power;
• To the inferior eye, everyone is greater;
• To the loving eye, everything is real.

“The loving eye sees through and beyond image and effects the deepest change. Vision is central to your presence and creativity. To recognize how you see things can bring you self-knowledge and enable you to glimpse the wonderful treasures your life secretly holds.”

John Donohue

Podcast Conversations with contributors to Borderlands of Theological Education

 Just thrilled that our podcast conversations with contributors to Borderlands of Theological Education are available here: https://podcast...