Tuesday, September 30, 2008
I had gone to my office at 9.15 to collect handouts for the workshop at 10.00am. The student worker setting up the coffee and tea came into my office in considerable distress because these supplies and even the coffee pot were not where he'd left them the previous night! "Perhaps they've gone walkabout," I suggested, adding, "I'll call the front desk to see if they know."
"Yes," said the desk person on the other end of the phone, "I think X is setting up coffee and tea right now for a different workshop, and she might know about your supplies." Indeed she did. And she was sure that some kind person had laid them out for her the night before!
After that, it was a simple matter of getting the deacons to the coffee and tea. Or getting the coffee and tea to the deacons. And then I wandered over to see Thelma setting up for the other workshop: "Biblical Storytelling." Internalizing the biblical story so as to tell it authentically was exactly what I'd wanted to spend the first part of the workshop for deacons doing. Turns out that getting the coffee and tea and deacons together was just the beginning of the fusion. The next part unfolded so that "Biblical Storytelling" blended with "Leading Bible Study" and the deacons got the blessings of Thelma, Joyce, and the other workshop leader and participants!
Thelma and Joyce told biblical stories through movement and music. First, Thelma used a rain stick whose sounds created an aura of expectation. Then she did a rap of the gospel passage in the voice of Peter seeing a ghost and then walking to Jesus on the water. When it was over, she asked what feelings did the story evoke? And we were off into the world of multiple meanings and layers of storytelling in which a spoken, living gospel unfolds in the hearts and minds of hearers.
So when we got to the afternoon session to discuss leading bible study, we were primed with living, breathing, oral gospel authentically conveying multiple meanings to listeners. We took that into a practice of Anglican Bible Study in which we focused on hearing and respecting each person's application of the gospel to their lives.
Monday, September 29, 2008
Thousands - the supervising rabbi says it is millions - of pieces of scrap paper are winkled out of the cracks in the wall, swept into plastic bags, and buried carefully on the Mount of Olives.
On each piece of paper is written a prayer, or a hope, or a wish. Most are scrawled in situ. These days you can also text or email a prayer, which will then be printed and wedged in for you.
Sunday, September 28, 2008
Today seems like a good time to post pictures from a recent trip to Maine before we see the after effects of a tropical storm and possible hurricane on coastal regions. Weather alerts are for today through early Monday. It was Maine's first hurricane watch in 17 years, the National Weather Service said.
Saturday, September 27, 2008
Friday, September 26, 2008
the Bill & Melinda Gates Foundation made among the largest commitments from a nongovernmental entity. It pledged $168.7 million for fighting malaria and joined with the Howard G. Buffett Foundation in a $76 million pledge to help poor farmers win competitive prices for their crops.
The effect of a stalled bailout on the world economy is palpable. E. J. Dionne in the Washington Post clarifies,
The simple truth is that Washington is petrified about this crisis and will pass something. There are dark fears floating through the city that foreign investors, particularly the Chinese, might begin to pull their billions out of our system.
Scarier than the bad mortgages are those unregulated credit default swaps that financier George Soros has been warning about. There are $45 trillion of those esoteric instruments sloshing around the global financial system. They were invented as a hedge against debt defaults, but even the financial smart guys don't fully understand their impact or how to price their real value.In addition to everyone else, Gordon Brown is in Washington meeting with President Bush on the economic situation saying, "British families would want to know everything possible was being done to secure stability."
Insisting the Bush meeting had a practical purpose, Brown said: "While the problem comes out of America, it has consequences for all of us and every family will want to know that we are doing everything in our power to ensure that there is stability; and that is stability for people's jobs, for people's mortgages, for people's standards of living."
Meantime, have a look at this provocative piece on Daily Episcopalian. And get ready for the debate tonight.
Thursday, September 25, 2008
Thursday, September 25 – 7:00 p.m.
A Florence Gould Event
in conversation with Olivier Corpet and Emmanuelle Lambert of IMEC (l’Institut Mémoires de l’édition contemporaine).
Denise Epstein will discuss the work of her mother, Irène Nemirovsky, author of Suite française.
50 years after her mother's death, Denise Epstein discovered and transcribed the first two parts of the remarkable, unfinished five-part novel, Suite française, now a worldwide bestseller.
Wednesday, September 24, 2008
Irène Némirovsky: A Daughter's Discovery
With Denise Epstein, daughter of Irène Némirovsky, interviewed by Sandra Smith, Robinson College, Cambridge, U.K.
Thanks to the genorosity of a friend, I got to attend this poignant and moving event. Denise Epstein spoke of her mother as she does here. Why did you never open the suitcase, someone asked. Because it didn't belong to me--I was waiting for its owner to come back, she said. Here's a link to the exhibit open until March 2009.
Tuesday, September 23, 2008
The exhibition focuses on the personal life story of seven women. In the photo, text, audio tracks, videos and objects told their stories. The exhibition also provides a background to the decision in 1958.
Berättelserna handlar också om prästyrket och hur vardagen kan se ut för till exempel en fängelsepräst, sjukhuspräst, församlingspräst och utlandspräst i New York. Stories are also about the priest profession and how everyday life might look for such as a prison chaplain, hospital chaplain, parish priest and foreign priest in New York.
Among the women depicted in the exhibition are Elisabeth Djurle Olander, who was one of the first three women who were married priests in the Church of Sweden in 1960 and Christina Odenberg which in 1997 became the first woman bishop.
Our Presiding Bishop Katharine Jefferts Schori was present and here's an interview she gave today translated from the Swedish.
Who can go through the news of last week's financial crisis without reflection?
Today's NY Times notes: Sweden did not just bail out its financial institutions by having the government take over the bad debts. It extracted pounds of flesh from bank shareholders before writing checks. Banks had to write down losses and issue warrants to the government.
That strategy held banks responsible and turned the government into an owner. When distressed assets were sold, the profits flowed to taxpayers, and the government was able to recoup more money later by selling its shares in the companies as well.
Why not consider something similar here?
A few American commentators have proposed that the United States government extract equity from banks as a price for their rescue. But it does not seem to be under serious consideration yet in the Bush administration or Congress.
Saturday, September 20, 2008
Friday, September 19, 2008
Wednesday, September 17, 2008
"You who have been born in America, I wish I could make you understand what it is like [to] not be an American - [to] not have been an American all your life- and then, suddenly, with the words of a man in flowing robes to be one, for that moment and forever after. One moment you belong with fathers to a million dead yesterdays-the next you belong with America to a million unborn tomorrows."-- Naturalized American Citizen George Magar Mardikian, a native of Armenia whowas awarded the Medal of Freedom by President Harry S. Truman for his contributions to his adopted country.
Just to situate this discussion in relation to recent scholarship, The Oxford Handbook of Biblical Studies By John William Rogerson, Judith Lieu, Published by Oxford University Press, 2006 (ISBN 0199254257, 9780199254255) in a chapter "Language and Translation of the New Testament," Stanley E. Porter p. 189 (link here) cites nine passages in a discussion of whether Jesus conversed in Greek, listed in order of increasing probability. Jesus' trial before Pilate, attested in all four gospels, is, according to Prof Porter, the most probable example of Jesus' speaking Greek. My last paragraph tries to draw some conclusions from this material.
Tuesday, September 16, 2008
The paper notes that he recently took to composing haikus.
Dr. Chang composed this haiku in March, and it says he was ready to embrace death:
White and pink dogwoods
Wait to bloom and fall
Sunday, September 14, 2008
The Angel Standing in the Sun exhibited 1846
Oil on canvas
support: 787 x 787 mm frame: 942 x 942 x 73 mm
In the foreground are Old Testament scenes of murder and betrayal: Adam and Eve weeps over the body of Abel (left), and Judith stands over the headless body of Holofernes (right).
Saturday, September 13, 2008
Friday, September 12, 2008
This year, I worked as a volunteer for an afternoon at the baths. It felt like taking part in a carefully choreographed ballet, as we coordinated our movements to ensure that the woman going through the water was held and comforted, that her dignity was assured and her prayers were assisted. I had a sense of the world's women flowing through my hands, so much vulnerability, so much diversity, so much trust. I heard no prayers for miraculous healings. I just heard wave upon wave of prayers for support, for courage, for understanding, for loved ones, for children, for husbands, for hope. Again, I had that sense of an immense maternal presence, holding, consoling, being there for all of us.
Afterwards, as we were putting on our outdoor clothes, I spoke to the woman I'd been on duty with. I asked her what parish she came from in the UK. She smiled. "I don't have a parish. I'm a Muslim," she said. She had visited Lourdes when her son was ill, and she had been going back ever since. She explained that Mary is honoured by Muslims, and she had no difficulty taking part in the ritual of the baths. Liminality can create spaces of human encounter and recognition by which we see beyond the confines of our daily lives, and discover different ways of being together across the boundaries.
Wednesday, September 10, 2008
This award honors outstanding scholarship in lesbian, gay, bisexual and transgender religious history. It is part of LGBT-RAN's effort to promote scholarship in this emerging field of study. Questions about this award may be directed to Mark Bowman at email@example.com.
Tuesday, September 09, 2008
From the interview:
What do you hope audiences will take away from your film?
I hope that people walk away with a deeper sense of the man. I think we've made a very unusual film. It's an historical film on one level but it's also a deeply spiritual film. Clemente was a deeply committed activist and humanitarian, and I hope people take that aspect of his legacy and walk away with an understanding of what's possible.
Sunday, September 07, 2008
Saturday, September 06, 2008
Thursday, September 04, 2008
In the central section of Mark’s gospel, Mark presents Jesus’ collective identity three times as the suffering Son of Man whom true disciples imitate by following and taking up their crosses. Three times they misunderstand, and each time they are corrected.
As a counterpoint to this teaching, Jesus encounters a rich man whose possessions impede progress towards the kingdom. In response to his question, “What must I do to inherit eternal life?” Jesus lists the commandments including the injunction not to defraud. The young man declares that he has kept all these things from his youth. Then the narrative records, “Jesus, looking intently at him, loved him and said, ‘Go, sell your possessions and give to the poor and you will have treasure in heaven, and come, follow me.’” Jesus’ additional demand is not a dismissive trap but stems instead from a deep desire to free the man from “the cares of the world and the delight in riches which enter in like thorns and choke the word.” (Mark 4:19)Jesus perceives, both narratively and personally, the impossible challenge his words pose. And his perception proves correct: at Jesus’ word, the man’s face fell, and he went away grieving, for he was unwilling to give up his many possessions. Jesus’ reaction empathizes with the rich man’s plight. He does not judge.
Other articles are excellent.
Sir, – It would be a shame if the last words on Alastair Sim to appear in your pages should be corroded by the scope of the biography under review (Mark Simpson’s Alastair Sim, reviewed by Anthony Head, Biography in Brief, August 22 & 29). The clowning, albeit of a rare order, which he displayed in the St Trinian’s films, did not convey his range or qualities. His last small, but important, part was in the film we made of Geoffrey Household’s Rogue Male, in which he played Peter O’Toole’s uncle, a character whom I confected to be one of Chamberlain’s less loyal Cabinet ministers. Sim was evidently dying at the time (his wife was always there to minister to him) but he made nothing of his distress: he was punctual, correct and unfailingly droll. O’Toole and John Standing treated him with unaffected deference. I had written one rather louche line in his dialogue which he asked, politely, to be allowed to excise: “It’s a little . . . young for me”. There was about him, for all his playful shamelessness, an unassuming pudeur. His timing was beyond prediction, or criticism; he made his lines both funnier and more true than I had imagined them.
Lagardelle, 24170 St Laurent-la-Vallée, France.
Wednesday, September 03, 2008
I agree that candidates' families are off limits, but we can surely ask about this kind of thing:
As for the candidate as mother, is it beyond the pale to wonder whether Sarah Palin and her husband should have thought first of shielding their daughter from a media lens that they know will focus on the baby bump and a marriage that will take place during a national campaign?
Watch this space (as they say in the UK) or "stay tuned" to this issue.
Monday, September 01, 2008
On Friday September 19th Penelope Allison (University of Leicester) will give a talk entitled:
"Investigating household practices: Pompeian case studies" in the 5th Floor Conference Room of the Italian Academy at Columbia University.
For more information about the talk, contact Zoe Smith (email: firstname.lastname@example.org)
501 Italian Academy
1161 Amsterdam Ave
New York, NY 10027
Here's more info about Pompeii.
Prof James McGrath of Butler University was kind enough to invite Prof Katie Day and myself to join him in a recent podcast on our co-ed...
I like John Shore's Huffington Post piece , "Ten Ways Christians Tend to Fail at Being Christian." Here are my favorites: 1....
Mary Beard assesses the classical legacy of Istanbul on Radio 3's the Essay. She begins with the Egyptian obelisk in the park outside t...