Matthew Parker's Library and the Origins of the Church of England

On Tuesday Feb 10th, renowned scholar and illuminated manuscript expert Christopher de Hamel from Corpus Christi College, Cambridge will discuss the manuscripts of Matthew Parker, Archbishop of Canterbury from 1559-1575. Lecture to begin at General Seminary at 7:45 p.m. Reception beforehand at 7pm in the Hoffman Refectory.

JCC: Uncovering the Past

A new series "Uncovering the Past" begins next Tuesday at the JCC.

Tuesday Feb 10: 7-9pm--Adolfo Roitman — Magic, Demons and Satan in Early Judaism;
Wednesday Feb 10: 7-9pm --Adolfo Roitman — From Serpent to Satan The Original Sin in Literature and Art
Monday March 16: 7-9pm--Andrea Berlin — New Light on the Period of the Maccabees: Excavations at Tel Kedesh

Inaugural Jesus by Martin Marty

We should devise some signal by which those who pray particular prayers (as I believe all are) let everyone know that while praying in their own integral style and form, they are aware and will at least implicitly assure their audiences that they are not speaking for everyone. They can then encourage others to translate what is being said into contexts they find congenial, and still share a communal experience.

Martin Marty's wisdom on the Inaugural Pray-ers.

Narnia--again!

I have a post on the movie Narnia at Episcopal Cafe today.

Mark Adamo's Opera: The Gospel of Mary Magdalene

San Francisco Opera announces:

Mark Adamo's The Gospel of Mary Magdalene, which the composer says “draws on the Gnostic gospels, the canonical gospels and fifty years of new Biblical scholarship to reimagine the loves and conflicts of the New Testament through the eyes of its leading female character," has been scheduled to premiere at SFO in June of 2013. The company plans to announce at a later date details about composer Jennifer Higdon's collaboration will librettist Gene Scheer.

When Did Presidential Inaugurations Start Featuring Religious Elements?

As an immigrant to these shores, I love these kinds of questions. Megan McKee at the History News Networks opines:

The surprising answer is with Franklin Roosevelt. The addition of the Morning Worship Service was begun by FDR in 1933 and then repeated in 1937 and 1941, fixing the practice in inaugural tradition. FDR was also the first to feature an invocation by a religious leader (and a benediction). FDR also said a prayer at one inauguration.

My resident citizen mentions Lincoln's Second Inaugural Address:

The Almighty has his own purposes. "Woe unto the world because of offenses! for it must needs be that offenses come; but woe to that man by whom the offense cometh." If we shall suppose that American slavery is one of those offenses which, in the providence of God, must needs come, but which, having continued through his appointed time, he now wills to remove, and that he gives to both North and South this terrible war, as the woe due to those by whom the offense came, shall we discern therein any departure from those divine attributes which the believers in a living God always ascribe to him? Fondly do we hope--fervently do we pray--that this mighty scourge of war may speedily pass away. Yet, if God wills that it continue until all the wealth piled by the bondsman's two hundred and fifty years of unrequited toil shall be sunk, and until every drop of blood drawn by the lash shall be paid by another drawn with the sword, as was said three thousand years ago, so still it must be said, "The judgments of the Lord are true and righteous altogether."

With malice toward none; with charity for all; with firmness in the right, as God gives us to see the right, let us strive on to finish the work we are in; to bind up the nation's wounds; to care for him who shall have borne the battle, and for his widow, and his orphan--to do all which may achieve and cherish a just and lasting peace among ourselves, and with all nations.

Analyses of the religious rhetorical content of Obama's Speech

“We remain a young nation,” Obama said in his inaugural address, “but, in the words of Scripture, the time has come to set aside childish things.”

Already, we have analyses of Obama's use of I Cor 13. Here's Cathleen Falsani in the Chicago Sun Times:

St. Paul delivered a stern, yet loving, reproach to the Corinthians, telling them, essentially, to quit their bickering, grow up and get busy with what they were called to do in the first place: Love.

Love one another. Love their neighbors. Be God’s love in the world — the light of the world and a city set on a hill that cannot be hidden, as St. Matthew says in his gospel.

Be love with arms and legs — feeding the poor, comforting the sick, visiting the prisoners, sheltering the homeless.

How interesting that the Bible passage about growing up and putting away childish things (in the name of love) was chosen by our 47-year-old president and his 27-year-old chief speechwriter, Jon Favreau — perhaps the youngest team ever to craft a U.S. presidential inaugural address.

I wonder whether they chose the passage from 1 Corinthians in part to evoke another letter written by St. Paul. In 1 Timothy, the apostle Paul writes to his young friend Timothy, an evangelist in the city of Ephesus in Asia Minor.

“Do not let anyone look down on you because you are young,” St. Paul told Timothy, “but be an example for other believers in your speech, behavior, love, faithfulness, and purity.”

She has a point. However, the context for President Obama's use of I Cor 13 was this:

On this day, we gather because we have chosen hope over fear, unity of purpose over conflict and discord.

On this day, we come to proclaim an end to the petty grievances and false promises, the recriminations and worn-out dogmas that for far too long have strangled our politics.

We remain a young nation, but in the words of Scripture, the time has come to set aside childish things. The time has come to reaffirm our enduring spirit; to choose our better history; to carry forward that precious gift, that noble idea, passed on from generation to generation: the God-given promise that all are equal, all are free, and all deserve a chance to pursue their full measure of happiness.

"Setting aside childish things" like fear, conflict and discord and particularly "false promises" and "worn-out dogmas" becomes an invitation "on this day" (repeated 2x) to "choose our better history" namely, freedom, equality and the chance to pursue a "full measure of happiness."

President Obama not only proclaims these values but he and his family embody them in new ways.

Then there was the way President Obama delivered these lines: at a higher rhetorical register. They occur after he outlines the challenges we face and as a demonstration of resolve following the: "Know this..." line. He says, "The time has come (pause, right hand makes downward stroke for emphasis) to set aside childish things. The time has come (pause)...."

Paintings from the Prado (via Google Maps)

Here's a link to viewing Prado Museum masterpieces using Google Maps. A new painting will be made available every day (from 1/13/2009). On the left is the Descent from the Cross, by Rogier van der Weyden.

The Virtue of Kindness or Charity

Mary Warnock reviews Adam Phillips' and Barbara Taylor's On Kindness for the Guardian Review of Jan 11th 2009.

"Kindness" is a rough equivalent of the Christian non-erotic love, or charity, though it was embraced as a virtue and a source of pleasure by Cicero, for one, and by the Stoic emperor Marcus Aurelius, before it was extolled famously by St Paul in his Epistle to the Corinthians. Kindness to others arises out of sympathy.

BBC Radio 3's Night Waves opens with an interview with the authors in a podcast available for a few more days. They point out a recent consensus that humans are fundamentally selfish based on a social philosophy of capitalism and competition. There's been recent attacks on our pleasure of feeling for each other which kindness presupposed. Obstacles to kindness include a fear of sympathy for the other and involvements in the lives of others.

London City Churches

"S. Mary Woolnoth, London, was the least conventional of all Hawksmoor's churches. A basement, with both window and portal designed en niche has banded rustication extending round the two extremely tall Doric columns. Above this a free-standing Corinthian order encircles the belfry and supports twin turrets."

— Sir Banister Fletcher. A History of Architecture. p1039.

Spent the day walking around City Churches many of which were open. St Mary Le Bow Cheapside (left) was built by Sir Christopher Wren after the Great Fire of 1666. Its steeple is 236' high. The stone arches in the crypt give the church its name. Above is a temple of Mithras uncovered in the 1950's.

Paternoster: The Lord's Prayer (spoken by a draught horse) -- Jen Hadfield, winner of the 2008 TS Eliot Prize

Jen Hadfield has won the TS Eliot 2008 Prize. Here's her Paternoster: The Lord's Prayer spoken by a draught horse:

Paternoster

for A.B.J

Paternoster. Paternoster.
Hallowed be dy mane.

D'kingdom come.
D'draftwork be done

though heart stiffen
in the harness.

Still plough the day
an give out daily bray.

Then sleep fasten harness with bear-bells
and trot on bravely into sleep

where the black an bay
the sorrel an the grey

an foals an bearded wheat
are waiting.

It is on earth as it is in heaven.
Drought, wildfire; skinny

wild asparagus,
yellow flowers on the flowering cactus.

Give our daily wheat, wet
whiskers in the tin bucket.

Knead my heart, hardened daily.
Ease the imprint in my heart.

Gies our oats at bedtime
an in the night half sleeping.

Give meadows, hayrolls,
whiskery knappin.*

Paternoster. Paternoster.
Hallowed be dy hot mash.

*knappin - two ponies cleaning each other's hair with their mouths.

© 2008, Jen Hadfield
From: Nigh-No-Place:
Publisher: Bloodaxe, 2008